In Admiration of…. Lawrence Block’s Matt Scudder novels

In a timely addition to the series of occasional blogs about other crime writers, allonymbooks author EJ Knight ponders the crime novels by Lawrence Block from which the imminently released  film A Walk Among The Tombstones is drawn.

I’ve visited New York many, many times over the years and, much as my allonymbooks stablemate Evie Woolmore found Warsaw an inspiration for her novel Rising Up, so my slow wanderings around one of the world’s great cities inspired me in my writing. But unlike Evie, the majority of my visits to New York have not been by plane, car or train. They have been in the pedestrianised byways of my imagination, walking slowly, patiently, doggedly in the long shadow cast by Matt Scudder. For while the upcoming adaptation of Lawrence Block’s tenth Scudder novel is being widely praised already for Liam Neeson’s portrayal of Block’s complex ex-cop, for me the Scudder books feature another powerful and dominating character: New York City.

AWATTLNCities are notoriously as fickle as unfaithful lovers, as sparklingly delightful in summer sun as they can be menacing and unpredictable as the winter twilight encroaches. Yet New York is a faithful mistress to Scudder, much like Elaine, his ex-prostitute girlfriend. She knows him well, her constant presence a reassurance, even if he must share her from time to time with strangers. If man’s inhumanity to man continues to etch deeper marks in Scudder, if – despite all that he has seen and learned of the victims he helps – he still strives to take everything in his stride, it is not the city that will let him down, desert him, shock or betray him. Indeed, while Scudder rarely comments objectively on New York, Block’s characterisations of its inhabitants – racially and culturally diverse, corrupt and noble, timeless and rudely modern, drunk and sober – are New York as much as the basements of churches, the diners and bars, the streets of the Village and the hotel room on the 50s Scudder inhabits. Likewise, Scudder lives around the clock of the twenty-four hour city, as able to assume the respectable routines of the worker bees as he is to sit out the small, dark hours in bars where the truth glistens deep in a glass of honey-coloured bourbon. He is both constantly Scudder and compellingly desperate not to be him any more. And if New York is a city where one can be anyone one wishes to be, then Scudder’s strength is his silent empathy with the victims who surely wish this had not happened to them.

For Scudder is, it seems to me, in pursuit of the restoration of equilibrium. Nothing can alter the path taken by the wayward bullet that killed Estrellita Rivera. And if in solving the crimes he is not in pursuit of justice as such, then he is certainly watching both sides of the scales, minutely and patiently adjusting and arranging the weight of consequence that will restore some sense of balance to those destabilised by the crimes that happen to them. Over the course of the series of books, Scudder’s own scales are eventually quietly and minutely adjusted by those close to him: Elaine, TJ, Jim Faber. And if the ground beneath him creaks and stirs much as it does when the A Train rattles through columns of steel, then it soon settles again.

*****

EJ Knight is the author of Broadway Murder of 1928, available for Kindle from all Amazon sites.

A review of AWATT will appear shortly on this blog. In the meantime, check out Cadell Blackstock’s consideration of the pluses and pitfalls of adapting Scudder to the screen.

Magical Realist Book Review: The Firebird by Susanna Kearsley

This week, allonymbooks author Evie Woolmore, herself a writer of magical realist historical fiction, reviews The Firebird. 

I’m a relative latecomer to Susanna Kearsley’s work, as the first of what I would describe as her magical realist novels, Mariana, was published in 1994. Kearsley’s books could be defined broadly as historical fiction, where the past offers a portal for the present day heroine to witness history first hand and understand the truth of her own situation in some respect. It could be more simply described as time travel fiction, but what drew me to reading The Firebird (2013) was the focus on a more specifically psychic skill, psychometry or psychoscopy. This is the ability to ‘read’ something of an object’s past by touching it, explained by the psychometrist picking up traces of the energy of past owners or inhabitants. The word psychometry was coined in the nineteenth century, and literally means ‘reading the soul’, which in itself is an apt metaphor for this particular novel.

The Firebird‘s heroine, Nicola Marter is an expert in Russian art, and when she comes into contact with a small carved wooden bird, she instantly senses something powerful and significant in the object’s past, that it once belonged to the Russian Empress Catherine. Compelled by the tragic circumstances of the bird’s owner, she seeks the help of an old friend whom she hasn’t faced for many years. Rob McMorran possesses a psychic gift of a strength matched only by his purity of spirit, and in revisiting her past decision to deny her own ability – and her feelings for Rob – Nicola becomes able to revisit the past. The novel then becomes two stories in one, the events which lead to Nicola’s acceptance of her own ability and the events which lead us to the bird’s original owner.

Kearsley’s approach to historical fiction – and to the historical story in the novel – is as thorough as any fan of traditional historical fiction would expect. Indeed, The Firebird is the second in the Slains series, novels which draw on the rich and dramatic history of Scotland’s Slains Castle. Kearsley is detailed, accurate, and readily gifted at reimagining the past for her reader, although at times I think the historical authenticity slightly weighs down the pacing. There are also an enormous number of characters in the historical story, and in the last third of the novel, as the plot became more complex, it became occasionally difficult to keep track of everyone, especially after a break in reading. This is though a mark of Kearsley’s determination to tell a historical story properly, and not to oversimplify what were key historical and cultural events in Scotland’s past.

My key reason for reading this book, of course, was the paranormal aspect, and the reason why I would broadly call her novels magical realist. Not having read any of her other books, I was struck immediately by two things: the direct way in which Kearlsey introduces the psychic ability into the story, and Nicola’s implied sense of shame at her ability. It becomes apparent as the book goes on that Nicola’s attitude to her ability is complex: having volunteered years before for scientific tests of her ability, she did not complete the process and her emotional entanglement with and abandonment of Rob has left her with unresolved feelings about everything. Indeed, the direct acceptance of the psychometry as valid, right from the outset of the novel (we are left in no doubt that Nicola believes what she has ‘seen’, even if it has left her unsettled), is somewhat at odds with Nicola’s doubts and uncertainties about her own psychometric ability: she is afraid of what Rob can do, and of what she might be capable of doing, but is never in any doubt about the validity of the ability.

This comes to a head when Nicola must decide whether to admit to the owner of a painting she has been sent to buy that she knows it is a fake because she has seen its true and far more contemporary artist painting it when she touches the picture. Rob confronts her reluctance to admit publicly who she truly is and thus who he is too, and although Nicola ultimately accepts her ability, I was left with the sensation that this was ‘a cross to bear’, so to speak, for all involved. The potential for being a social outcast in any community which did not readily accept their psychic gift, and the unending requirement for proof of ability, is a common theme in any novel which tries to resolve or explain the paranormal, and in many respects The Firebird is framed as Nicola’s search for her own authenticity. I was left wondering though what I was meant to believe about psychometry, which was a curiosity because the novel is constructed around that original assumption that it is valid. We can’t access the careful historical truth Kearsley has written for us, if we don’t believe that what Rob and Nicola can do is actually possible. And yet they are arguing about how publicly acknowledging that ability is part of what makes it genuine.  I felt slightly as if I was being given something at the same time as it was being taken away from me. And I think this is the core conundrum of what makes novels which try to reconcile the ability so problematic. And in this case, paradoxically, we need an explanation for the journey from fiction (where anything is possible) to fact (the historical aspects of the story).

Would I recommend it? For fans of historical fiction, yes, without question. For fans of magical realism, probably not, because Kearsley doesn’t really say anything new about psychic ability, or craft any originality with it as a story element. But I will read other books of hers, if only to satisfy my curiosity about how she uses this time travel device in other contexts.

To find out more about Evie Woolmore’s historical magical realist novels The Salt Factory, Equilibrium, and Rising Up, visit the pages on this website or go to Amazon to download samples.

Life after death: science vs. faith

This week’s news about Harvard neurosurgeon Dr Eben Alexander III‘s near-death experience during a meningitis-induced coma has re-energised the debate about what light science can shed on questions about the afterlife. This divisive issue has generated a considerable body of scholarly and non-fiction writing for over a century, exploring the differences between scientific and divine truth, and the possibility of using science to prove definitively whether or not a form of life or consciousness exists after death. From the philosophical rationalisations of Richard Dawkins to the direct challenge by physicist Simon Singh to the television psychic Sally Morgan to undergo a scientific test under laboratory conditions to prove her ability, the burden has remained with believers and practitioners of the paranormal possibilities to provide indisputable scientific evidence of their position. Several institutions are engaged in the disproof from the scientific angle, including James Randi’s Educational Foundation, whose mission is to “help people defend themselves from paranormal and pseudoscientific claims”, while in the UK one of Britain’s leading psychologists, Professor Chris French, is a leading figure in a larger skeptical movement who have proposed that a very simple test would be able to prove one way or the other if psychics are genuinely speaking to the spirits of those who have died.

Cynics have been quick to note that Dr Alexander has a recently published book to promote which not only details his experiences, but also no doubt provides more scientific detail about how he drew the conclusion that what he had seen was genuine and not a product of brain chemistry, a topic on which he is an acknowledged professional expert. Dr Alexander explains: “There is no scientific explanation for the fact that while my body lay in coma, my mind—my conscious, inner self—was alive and well. While the neurons of my cortex were stunned to complete inactivity by the Continue reading